2019: developing ai governance
AI is already an everyday part of our lives. From voice recognition on smart assistants to advertising, very little of what we do is not being funneled into some enormous data processing machine. Although you can choose to disable Facebook and avoid using Google (disclaimer: I work here currently), these individual actions don’t really allow you to escape from reality: the domain of AI is not only in the digital sphere, but also in the physical. The advent of autonomous vehicles, government-sanctioned mass surveillance and facial recognition and AI being integrated into criminal sentencing all are signs of the drastic societal shifts which are occurring.
Data sovereignty and AI governance are critical policies that we need to implement. AI is not some magical science – at its core is data that has been defined, curated and determined by humans. Our action (or inaction) can either further perpetuate issues of injustice or stop them. Furthermore, it also is not enough to think of making sure that AI treats everyone the same, from the AI Now 2018 Report:
Definitions of fairness face a hard limit if they remain purely contained within the technical domain: in short, “parity is not justice.”
This is complex work, and systemic change is needed. There are no easy answers, but this is the time to push for change.
2019: confronting climate change
Climate change is the most pressing issue of our time. We only have 11 more years to implement sweeping changes before we hit a 2 degree Celsius increase that will be catastrophic to our world and human family. To not act will be the greatest sin of omission and the most forward lack of neighborly love.
“The entire material universe speaks of God’s love, his boundless affection for us. Soil, water, mountains – everything is, as it were, a caress of God.”
- Pope Francis in Laudato Si
Although there are actions we can take as individuals to mitigate effects, the reality is that a broad reform of systems and enforceable policies are needed to ensure the drastic cultural and societal shift needed actually takes place. What we do need to confront personally is our resiliency to austerity.
The work of justice continues onward until the coming of our Lord. In 2019, focus is needed to both affect policy and personal behavioral changes in 5 key areas:
1. Confronting Climate Change
2. Developing AI Governance
3. Racial Justice
4. Repairing Masculinity
5. Sustainable Consumption
In the following days, I will be posting further information and actionable steps that we, as the people of God, must take to prepare the way of the Lord, both for our own salvation and that of the whole world.
Lord, have mercy on us for lack of concern, action, and willingness to die to the flesh.
Give us the fortitude and resilience to be faithful.
Mary, Mother of God, pray that we might bring forth more justice and peace as you did.
I am an American.
I am an American by birthright.
I am an American by birthright through Taiwanese immigrants.
120 years ago, the Supreme Court ruled that Wong Kim Ark was a valid US Citizen through birthright, despite his parents not being American citizens. In fact, according to the Chinese Exclusion Act of 1882, Chinese immigrants were excluded from naturalization. Wong Kim Ark was detained and denied re-entry upon returning to the US from China even though he had documentation of his citizenship.
My own encounters with going through Customs has often had this shadow of a thought: “what if they don’t believe me?” What makes me a citizen of this country? A birth certificate? A bunch of paperwork? Jurisprudence? Throughout my life, I have felt a consistent need to prove that I am a ‘true’ American. The feeling of humiliation and constant reminder of being an other in this country have occurred through “where are you from?” questions and being denied an internship opportunity due to relationships with family back in Taiwan and being scoffed at for not knowing my grandpa’s Anglicized name since I always call him 阿公.
In 1943, Chinese immigrants were finally allowed to naturalize; it wasn’t until almost a decade later that all Asian immigrants were given that opportunity. Now, white nationalists and my President are trying to erode and erase the foundation of my citizenship.
I was born an American citizen off of the long-suffering fight for justice. I know that many might view my family and I as some sort of special exceptions – “you all are good immigrants! Don’t worry, we got your back.”
But the reality is that I am not your Asian exception.
I am a part of the rule of so many immigrant families who have sought new and often better opportunities in America. I don’t want you to have my back – I want you to have all of our backs.
Our livelihoods are tied up with the rest of our brothers and sisters. Refugees migrating north to flee violence propped by our government, armed vigilantes and military deployments to stop them, bomb packages targeting the targets of Trump, eleven – eleven people killed in my city by a domestic terrorist in the frenzy of fear whipped up against immigrants…
My brothers and sisters, now is the time to act. Now is the time to pray. Now is the time to vote. Now is the time to denounce fear. Now is the time for love. This is what it means to be American.
parable of profiling
“My brethren, show no partiality as you hold the faith of our Lord Jesus Christ, the Lord of glory.”
A man with fair skin and in fine clothing walks into your neighborhood and you pay attention saying, “please come into my home, welcome to the neighborhood!”
Another man with dark skin and wearing a hoodie also walks in and you call the police reporting suspicious Skittles, ghastly grilling, pernicious presence and confront him: “I am standing my ground.”
“Have you not made distinctions among yourselves, and become judges with evil thoughts? Listen, my beloved brethren. Has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom which he has promised to those who love him?”
lament: for the children
Trigger Warning: Sexual Abuse
Two days ago, the Grand Jury report on sexual abuse across six Catholic dioceses in Pennsylvania was released. The allegations are horrifying and disgusting. In my own Diocese (of Pittsburgh), there were 99 priests accused of child sex abuse over the past 70 years. Even though most of the clergy abuse occurred 30 or more years ago (and most of these clergy are now deceased), that such abuse was rampant is disheartening. Many policies have changed over the past 30 years, but we must continue to seek systematic changes, that such behavior is never permitted and justice swiftly executed, especially among those who are gifted Holy Orders.
As a Catholic, I must listen and lament, especially for those who were abused. For any clergy, now is not the time to be fearful, but to respond in humility and in love.
One of the great wellsprings of the Church is it’s social teaching. The Holy Spirit continues to guide and challenge us. How can it be that something that was once permissible is no longer? But is this not a sign that we as humanity have grown? The Church never stops growing more fully into the Bride of Christ, and our doctrine reflects (and does not contradict) this reality.
In the Catechism, it is now explicit: the death penalty is no longer a permissible option.
Recourse to the death penalty on the part of legitimate authority, following a fair trial, was long considered an appropriate response to the gravity of certain crimes and an acceptable, albeit extreme, means of safeguarding the common good.
Today, however, there is an increasing awareness that the dignity of the person is not lost even after the commission of very serious crimes. In addition, a new understanding has emerged of the significance of penal sanctions imposed by the state. Lastly, more effective systems of detention have been developed, which ensure the due protection of citizens but, at the same time, do not definitively deprive the guilty of the possibility of redemption.
Consequently, the church teaches, in the light of the Gospel, that “the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person”, and she works with determination for its abolition worldwide.
So I rejoice, hope for, and will continue to support the abolition of the death penalty. I am so thankful for the consistent ethic of life which continues to unfold.
Yet, at the same time I mourn at the depth of sexual abuse that has permeated the Church. Justice must be pursued at all ends and broken systems must be shifted. How can we fight for life that is a shell of dignity? We must acknowledge how we have gone wrong, to seek forgiveness and make amends, and allow for transparency in the processes. There will be those who seek to harm others, but those who harm must be swiftly removed from positions of power and authority. Those who are harmed must be listened to, believed, supported. So we must continue to examine, listen to the Spirit, and change.
I AM NOT WHAT YOU THINK!
I am confused and afraid
I wonder what path I will take
I hear that there’s only two ways out
I see mothers bury their sons
I want my mom to never feel that pain
I am confused and afraid
I pretend all is fine
I feel like I’m suffocating
I touch nothing so I believe all is fine
I worry that it isn’t though
I cry no more
I am confused and afraid
I understand people believe I’m just a statistic
I say to them I’m different
I dream of life getting easier
I try my best to make my dream true
I hope that it does
I am confused and afraid
It was only a matter of time right? How could my city be left untouched by wanton violence against the black body?
Guilty until proven innocent.
Threat until declared dead.
rose garden: thorns and flowers
sweet aroma of life
sometimes bloody, always beautiful
bullets and stats trample
buried seeds of pain, tears, fear
yet antwon rose
I pray for you brother.